Thursday, June 9, 2016

The Yamas of Yoga...Brahmacharya







We're talking the fourth Yama, Brahmachara. The loose definition of this sanskrit word is continence. But the words abstinence and celibacy often also comes about in when yogis talk about this.

Excess of any kind corrupts us; that's why it is called excess.

Perhaps the biggest challenge here isn't giving up things or actions. Building a daily life pattern that gives us enough of what we truly need without going overboard, or stopping to soon, is indeed a bigger challenge. This, of course, is the challenge of living our yoga practice.

For each of us, our definition of brahmacharya is going to be a bit different. The ideas of restraint and moderation shouldn't call for us to inflict pain upon ourselves. We'll be much better off in seeking alternatives to what we may be restraining ourselves from. This also means that every so often, we have to acknowledge, have and experience what we're restraining ourselves from in order to truly understand the value that is the absence of whatever we abstain from.

Many Christians give up something for Lent each year. When they rescind from their abstinence, many will have more appreciation and willingness to moderate their future indulgences. Muslims fast each year during Ramadan. Jews fast for various holidays. This idea isn't owned by any particular spiritual practitioner; all that is needed to make it valid is for the practitioner to be sincere in her or his devotion.


Other notes...

The "sadhaka" is the spiritual practitioner who has chosen a path of devotion. A "sadhana" is one's consistent yoga practice on and off the mat. Brahman is a high state of spiritual being that develops through practice.

Monday, June 6, 2016


The Yamas of Yoga...Asteya (Non-Stealing)

We study the Yamas of yoga; the order of study depends on the student, for the most part. Don't worry much about which one you choose when you start to study the Yamas. If you are drawn to one in particular, chances are it was meant to be.




We're talking about the the third Yama: Asteya, or “non-stealing”.

We can go really deep with this simple idea. It’s obvious why we don’t steal from others; it makes bad karma and makes us lonely as we lose the trust of those with whom we share our world.

We also must remember this when it comes to Asteya:  Don’t steal from yourself, either.
To steal from others is disrespectful and creates mistrust and adversity.
Stealing from yourself does the same thing.

If you deprive yourself of your own compassion and understanding, then you are stealing from yourself.
If you deprive yourself of chill time, time to do yoga and so forth, then that is also like stealing from yourself.

When we do this, we end up feeling as if we are “stealing time” to relax later, and we see our actions as “being bad” because we’re “taking”, or “stealing” from ourselves; we feel like children stealing cookies, or maybe a bit more guilty, and tell ourselves we “need to grow up”, a.k.a. make ourselves into people who don’t need what we really need, which is our own understanding, compassion and downtime.
We know why it’s uncool to steal from others-let’s learn, and remember, why we also shouldn’t steal from ourselves.